Lukas 1:14

1:14 Joy and gladness will come ¹  to you, and many will rejoice at ²  his birth, ³ 

Kejadian 21:6

21:6 Sarah said, “God has made me laugh. ⁴  Everyone who hears about this ⁵  will laugh ⁶  with me.”

Yesaya 66:9-10

66:9 “Do I bring a baby to the birth opening and then not deliver it?”

asks the Lord.

“Or do I bring a baby to the point of delivery and then hold it back?”

asks your God. ⁷ 

66:10 Be happy for Jerusalem

and rejoice with her, all you who love her!

Share in her great joy,

all you who have mourned over her!

Roma 12:15

12:15 Rejoice with those who rejoice, weep with those who weep.

Roma 12:1

Consecration of the Believer’s Life

12:1 Therefore I exhort you, brothers and sisters, ⁸  by the mercies of God, to present your bodies as a sacrifice – alive, holy, and pleasing to God ⁹  – which is your reasonable service.

Kolose 1:26

1:26 that is, the mystery that has been kept hidden from ages and generations, but has now been revealed to his saints.

[1:14]  ¹ tn Grk “This will be joy and gladness.”

[1:14]  ² tn Or “because of.”

[1:14]  ³ tn “At his birth” is more precise as the grammatical subject (1:58), though “at his coming” is a possible force, since it is his mission, as the following verses note, that will really bring joy.

[21:6]  ⁴ tn Heb “Laughter God has made for me.”

[21:6]  ⁵ tn The words “about this” are supplied in the translation for clarification.

[21:6]  ⁶ sn Sarah’s words play on the name “Isaac” in a final triumphant manner. God prepared “laughter” (צְחֹק, ysÿkhoq ) for her, and everyone who hears about this “will laugh” (יִצְחַק, yitskhaq ) with her. The laughter now signals great joy and fulfillment, not unbelief (cf. Gen 18:12-15).

[66:9]  ⁷ sn The rhetorical questions expect the answer, “Of course not!”

[12:1]  ⁸ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.

[12:1]  ⁹ tn The participle and two adjectives “alive, holy, and pleasing to God” are taken as predicates in relation to “sacrifice,” making the exhortation more emphatic. See ExSyn 618-19.

[12:1]  sn Taken as predicate adjectives, the terms alive, holy, and pleasing are showing how unusual is the sacrifice that believers can now offer, for OT sacrifices were dead. As has often been quipped about this text, “The problem with living sacrifices is that they keep crawling off the altar.”